One of my favorite Abraham Lincoln quotes:
Those who deny freedom to others deserve it not for themselves, and, under a just God, cannot retain it.
From Letter to Henry L. Pierce and others, April 6, 1859.
One of my favorite Abraham Lincoln quotes:
Those who deny freedom to others deserve it not for themselves, and, under a just God, cannot retain it.
From Letter to Henry L. Pierce and others, April 6, 1859.
“The time is now near at hand which must probably determine, whether Americans are to be, Freemen, or Slaves; whether they are to have any property they can call their own; whether their Houses, and Farms, are to be pillaged and destroyed, and they consigned to a State of Wretchedness from which no human efforts will probably deliver them. The fate of unborn Millions will now depend, under God, on the Courage and Conduct of this army—Our cruel and unrelenting Enemy leaves us no choice but a brave resistance, or the most abject submission; this is all we can expect—We have therefore to resolve to conquer or die: Our own Country’s Honor, all call upon us for a vigorous and manly exertion, and if we now shamefully fail, we shall become infamous to the whole world. Let us therefore rely upon the goodness of the Cause, and the aid of the supreme Being, in whose hands Victory is, to animate and encourage us to great and noble Actions—The Eyes of all our Countrymen are now upon us, and we shall have their blessings, and praises, if happily we are the instruments of saving them from the Tyranny meditated against them. Let us therefore animate and encourage each other, and shew the whole world, that a Freeman contending for Liberty on his own ground is superior to any slavish mercenary on earth.â€
George Washington, First President of the United States of America. From “General Ordersâ€, July 2, 1776.
“Those who deny freedom to others deserve it not for themselves, and, under a just God cannot retain it.â€
Abraham Lincoln, 16th President of the United States.
The old addage “There’s no such thing as a free lunch,” rings true because of five primary factors:
By accepting free lunches, we trade independence for dependence on and commitment to another, or, in the extreme case, freedom for slavery.
Political entitlements, such as government bailouts, health care safety nets or government pensions not directly tied to our personal contributions, are like free lunches. Each comes draped in the alluring promise of “something for nothing,” but requires the ultimate sacrifice of personal freedom.
Does this sound harsh? How can we equate acceptance of a payout from government to yielding to personal slavery? How can the government entitlements be as onerous as pre-civil ware slavery?
Exploring the meaning of two words is helpful:
Accepting free lunches over a period of time instills a feeling of entitlement or inherent claim to something in the recipient. Once that feeling of entitlement becomes ingrained, enslavement kicks in. Dependence on the giver replaces independence in the recipient. Freedom is traded for slavery as surely as opiate addiction overcomes personal choice.
Accepting government handouts over a period of time has a similar effect. Politicians and the government institutions they control always want something in return for handouts or entitlements, including votes, political support and control.
For example, federal grants to states for education always come with explicit control over how states operate educational programs. Federal bailouts of private enterprise always come with federal control over corporate operations. Government grants to students comes with an implied expectation of political support for the sponsors of such legislation. In each case, the receiving institutions or individuals trade independence for external control, freedom for slavery.
But a more insidious consequence is the personal slavery that emerges when individuals progressively accept and become dependent on government entitlements as an essential part of their personal lives. Too often, easy money from government programs dulls personal motivation, reduces sense of opportunity, limits the drive to personal economic independence and mires recipients in a hopeless spiral of dependence. The implied “security” of government aid allows economic and emotional slavery to replace personal independence and freedom.
In the United States, years of government largess has progressively built an entitlement culture, a culture of slavery to the government. Personal freedom and independence have, for many people, been traded for the false sense of security promised by the recurring free lunch. Capitalizing on this pervasive expectation of something for nothing, politicians promise more and more in the form of pork barrel spending, government bailouts, and health care reform, knowing that if citizens are willing to trade personal independence and freedom for dependence on the government and consequential slavery, political objectives of power and control are easily within reach.
We must not stand by and allow the freedoms we enjoy be progressively eroded by the accelerating threat of entitlement slavery. As surely as our nation of freedom fought to break the chains of black slavery, we must fight to break the insidious bonds of entitlement slavery that threatens the very foundation of our free society. We must be willing to say “No more free lunches for us, thank you.” We must raise our voices in an articulate and resolute war of words to stop the downward spiral of our precious free society into the slavery of government entitlements.