Entitlements and Slavery: No Free Lunches

The old addage “There’s no such thing as a free lunch,” rings true because of five primary factors:

  • Although a free lunch is offered with the enticing promise of “something for nothing,” ulterior motives too often lurk in the background.
  • While someone else might pay the monetary cost of our meal, we always pay with our time, which is the most valuable commodity we own.
  • The giver nearly always wants something from us in return – perhaps just simple conversation, but more often than not, commitment to the giver’s cause, whatever that cause may be.
  • By accepting a free lunch, we also accept an implied expectation of reciprocation – of giving back at some future point in time.
  • Repeated acceptance of free lunches builds a lingering dependency upon, and consequential firmer commitment to, the lunch giver.

By accepting free lunches, we trade independence for dependence on and commitment to another, or, in the extreme case, freedom for slavery.

Political entitlements, such as government bailouts, health care safety nets or government pensions not directly tied to our personal contributions, are like free lunches. Each  comes draped in the alluring promise of “something for nothing,” but requires the ultimate sacrifice of personal freedom.

Does this sound harsh? How can we equate acceptance of a payout from government to yielding to personal slavery? How can the government entitlements be as onerous as pre-civil ware slavery?

Exploring the meaning of two words is helpful:

  • Entitle: to give (a person or thing) a title, right, or claim to something. The coupon entitles the bearer to a 25 percent savings.
  • Enslave: to make a slave of; reduce to slavery: His drug addiction has completely enslaved him.

Accepting free lunches over a period of time instills a feeling of entitlement or inherent claim to something in the recipient. Once that feeling of entitlement becomes ingrained, enslavement kicks in. Dependence on the giver replaces independence in the recipient. Freedom is traded for slavery as surely as opiate addiction overcomes personal choice.

Accepting government handouts over a period of time has a similar effect. Politicians and the government institutions they control always want something in return for handouts or entitlements, including votes, political support and control.

For example, federal grants to states for education always come with explicit control over how states operate educational programs. Federal bailouts of private enterprise always come with federal control over corporate operations. Government grants to students comes with an implied expectation of political support for the sponsors of such legislation. In each case, the receiving institutions or individuals trade independence for external control, freedom for slavery.

But a more insidious consequence is the personal slavery that emerges when individuals progressively accept and become dependent on government entitlements as an essential part of their personal lives. Too often, easy money from government programs dulls personal motivation, reduces sense of opportunity, limits the drive to personal economic independence and mires recipients in a hopeless spiral of dependence. The implied “security” of government aid allows economic and emotional slavery to replace personal independence and freedom.

In the United States, years of government largess has progressively built an entitlement culture, a culture of slavery to the government. Personal freedom and independence have, for many people, been traded for the false sense of security promised by the recurring free lunch. Capitalizing on this pervasive expectation of something for nothing, politicians promise more and more in the form of pork barrel spending, government bailouts, and health care reform, knowing that if citizens are willing to trade personal independence and freedom for dependence on the government and consequential slavery, political objectives of power and control are easily within reach.

We must not stand by and allow the freedoms we enjoy be progressively eroded by the accelerating threat of entitlement slavery. As surely as our nation of freedom fought to break the chains of black slavery, we must fight to break the insidious bonds of entitlement slavery that threatens the very foundation of our free society. We must be willing to say “No more free lunches for us, thank you.” We must raise our voices in an articulate and resolute war of words to stop the downward spiral of our precious free society into the slavery of government entitlements.

Martin Luther King: Let Freedom Ring

Martin Luther King“Let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

“Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous slopes of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee!

“Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

“And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! free at last! thank God Almighty, we are free at last!'”

Martin Luther King, from “I Have a Dream” speech at March on Washington for Jobs and Freedom, August 28, 1963, Washington, D.C.

Todd Christofferson: Moral Agency

Todd ChristoffersonElder D. Todd Christofferson of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints published an excellent article entitled Moral Agency in the June issue of the Ensign magazine. A few key excerpts:

When we use the term moral agency, we are appropriately emphasizing the accountability that is an essential part of the divine gift of agency. We are moral beings and agents unto ourselves, free to choose but also responsible for our choices. …

What, then, are the elements of moral agency? To me there are three.

  • There must be alternatives among which to choose.
  • For us to have agency, we must not only have alternatives, but we must also know what they are.
  • The next element of agency is the freedom to make choices. This freedom to act for ourselves in choosing among alternatives is often referred to in the scriptures as agency itself. …

Freedom of choice is the freedom to obey or disobey existing laws-not the freedom to alter their consequences. …

Remember that with His gift of moral agency, our Heavenly Father has graciously provided us help to exercise that agency in a way that will yield precious, positive fruit in our life here and hereafter.

In our modern world where philosophies of moral relativism is rampant, it is comforting to read clarifying words from an apostle of Christ that emphasize both the grandeur of moral agency and our individual responsibility to wisely act according to divine law within that God-given gift.

From a devotional address delivered January 31, 2006, at Brigham Young University.